The general idea is that when somebody seeks help for drug addiction, they've gotten to the point that they believe they can't do it all on their own. Sometimes, when a loved one is struggling with addiction, it becomes necessary to get them help, to give them access to resources that can help them, to help them with chores, errands, and finding work so that they can get on their feet again. Other times, when a person is unable or unwilling to change his life, it make become necessary, some believe, to cut them off; the thought is that if you have a relationship with someone and threaten to end it, this will eventually leave the individual with no choice but to turn things around. It's a tough decision, one that's made out of love, and one that I've tried (and failed) to make in the past.
I've know enough addicts in my life to know how NOT to run a
methadone clinic, though. Can you imagine if a drug rehab tried to use that tactic. The sign on the door would read something like, "Hope Clinic: Those needing help kicking drugs, kick the drugs before entering." Obviously, the clinic would take the opposite approach, which is to say that it would offer teachers, counselors, doctors and other resources that would welcome people who need help.
We'd also never run a drug education program like this. We'd never tell kids that if you do drugs you are evil, and you can't associate with the school. Instead, we'd teach them about the dangers of drugs, and if necessary the ways to get free of addiction, in the hope that they would make good choices. A good drug ed program sells the idea of sobriety, and the dangers of drugs and addiction. The beets programs would realize that the culture that they operate within might not share those values, so the sales pitches would be made from an apologetic and educational position in order to convince those who didn't already agree that drugs were bad. If a drug education program only deterred those who didn't like the idea of taking drugs from taking drugs, would it be worth our money?
Now let's imagine that the "clinic" here is a church, and the "addiction" is sin. The church wants to educate people about the dangers of this addiction, to welcome them into its clinic and get those sinners the help that they need. It seems probable that a welcoming church would be a safe place for even those who disagree that their activity is a "sin," or else people whose lifestyles clashed with the church would never come in. They would never enter into dialogue or entertain the possibility that the church was right and their lives needed to change. An unwelcoming church would be like the meth clinic that only helped those who were already drug free, or the drug ed program that was only acceptable to sober kids. It just wouldn't work.
Guess what? The Catholic Church in America has become the unwelcoming meth lab of Christianity, and it isn't working. The public face, the political face, of the American Catholic Church has become boiled down to two issue: abortion, and gay marriage. Catholic bishops, publications, think tanks, and lobbyists have spent most of their cultural and political capital one these two issues, and it may just be destroying the church in America.
Right away, there should be an obvious and glaring problem. Abortion, according to Catholic thinking, is the cold-blooded murder of the unborn. Gay marriage is the state-sanctioned sex for reasons other than procreation. Somehow, these two issues share the stage and have become synonymous with the public face of Catholicism in this nation. Sex and murder... the mouthpieces of the Catholic Church seems more like a sizzling Broadway musical than a religious organization dedicated to the continuing mission of Jesus Christ, guiding the moral compass of the world, and the betterment of all humanity.
The prominence of abortion as a primary concern is understandable (note, this article is not about defending or attacking the Catholic Church's teachings or the morality/permission on either the abortion or gay rights issues). According to the church, abortion is the murder of innocents who cannot protect themselves. However, it is convenient that abortion also concerns the result of behavior that the church condemns as immoral. In other words, the church has been too silent on other examples of the murder of innocent folk who cannot defend themselves. Catholic Just War Theory, for example, is the attempt to distinguish murder from justified conflict. Pope John Paul II condemned the invasion of Iraq in 2003 as unjust. Under Catholic doctrine, deaths as a result of an unjust war could easily be considered murder. In fact, approximately
100,000 civilians and 4365 U.S. servicemen have been killed since 2003. Politicians who have supported perceived pro-abortion bills, or who are pro gay marriage, have been denied Eucharist in the past. Have any U.S. bishops denied Catholic supporters of the Iraq invasion the Eucharist? I haven't heard of any.
And I'm glad, because when the Catholic Church singles out public individuals on single issues and mixes politics and religion, the Catholic church does itself more harm than good. This is precisely the problem.Instead of fighting the issues amongst the entire body of followers, teaching the moral lessons, acknowledging and working through the complexities and external factors, and attempting to fix broken systems, it is easier to single out high profiles folk, like Ted Kennedy, and crucify him for all to see.
I've read the entire New Testament, and while I'm certainly no expert I don't seem to remember any examples of the Christians crucifying the Romans. In fact, I do remember some chapters that discuss Jesus eating and associating with sinners. I bet you that He had better tact than your average bishop, or He would wind up on the uninvited list pretty quickly. You don't teach by browbeating the students. You don't convert by condemning the sinners. That doesn't mean you have to compromising beliefs, or cave in. Caving in is easy, relativism is easy, shunning a single individual is easy. Teaching? Now that's hard.
Now, look at this latest problem (which Stephen Colbert explains in my previous blog post). In Washington D.C., a recent bill would recognize and permit gay marriages in the District, and all the legal rights associated with it. This bill would exempt religious organizations from "having to marry same-sex couples, promote same-sex marriage or rent church property to them for receptions or other affairs. (source: NYTimes.com)" However, church organizations would have to extend same-sex marriage benefits to couples who qualified. As a result, Catholic Charities, which uses some government funding for some of its projects, has decided that it would rather stop helping the poor so it doesn't have to comply with this law.
The problem is that there are MANY other options. First of all, church organizations could allow all of their employees to
designate a spousal equivalent to receive spousal benefits. This would allow Catholic organizations to comply with the law without acknowledging gay marriage or abandoning their mission to help the poor, and it might just provide some health care in the process.
There's also the perception that because Catholic money might go towards a cause that is objectionable to the church's teachings, that the only option is to take the ball and run home. But there isn't a direct cause and effect relationship here. Just because a gay couple receives, or doesn't receive, health care benefits, would they stop being gay or having gay sexual relations? Nope. However, Catholic money goes towards payroll taxes of their employees, and some of those taxes pay for bombs and bullets who kill civilians. I don't hear any bishops refusing to pay taxes.
What's my point? First of all, the priorities of the Catholic church in this country are so lopsided that it is crippling their mission to the poor, to social justice, and to educating and caring for the flock. Secondly, there are ways for the church to stand up against issues that it deems immoral or dangerous without shutting down the conversation.
But my most important point is that the focus on these two issues has poisoned the water hole. It has made too many Catholics robots who operate on two cylinders and ignore all other issues all the time. We have serious problems in this country, and many Catholics could be part of the solutions, but we've become stuck.
I'd like to discuss this more in future posts. My next post on this issue will talk about the false prioritization of the anti gay marriage movement, about how Jesus doesn't talk about gays and bishops and Catholic think tanks talk about little else. I'm also trying to start a conversation about what the Catholic Church should be focused on instead, and how progress can be made on many, many issues without compromising core beliefs.
Catholic? Gay? Poor? Let me know what you think about the current quagmire in DC. Leave some comments below, and remember: be nice.
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